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Consciousness and Action-Based Sadhana Sutras: A Detailed Analysis and Research
Consciousness and Action-Based Sadhana Sutras: A Detailed Analysis and Research
Kaiser Kalpbrix ji’s research on consciousness (hosh) and action (kriya) has made sadhana extremely easy and scientific.
Sadhana Sutras:
1. Kriya + Unconsciousness = Unconscious Action
2. Kriya + Witness Consciousness = Conscious Observer
3. Kriya + Playful Creator Consciousness = Creator of Creation
Kaiser Kalpbrix ji’s research has illuminated the deep connection between consciousness (hosh) and action (kriya), making the path of sadhana extremely simple and practical. This insight reveals that every action in life can be transformed into sadhana, provided we add the right attitude to it. In this article, we will explore these sadhana sutras in detail, which separate action from unconsciousness and provide a conscious perspective. These sutras not only expand traditional concepts of meditation or sadhana but also turn everyday activities into spiritual practices.
These sutras are as follows:
1. Kriya + Unconsciousness = Unconscious Action
2. Kriya + Witness Consciousness = Conscious Observer
3. Kriya + Playful Creator Consciousness = Creator of Creation
Let us understand them one by one in depth, along with how these sutras make life easier. According to Kaiser Kalpbrix ji’s research, kriya is the foundation of life – whether it is sleep, seated meditation, or any dynamic activity. But kriya alone is not sufficient; the attitude added to it either turns it into sadhana or leads it toward unconsciousness.
Sutra 1: Kriya + Unconsciousness = Unconscious Action
This first sutra depicts the basic nature of kriya. Kriya can be any task – such as walking, eating, sleeping, or any daily routine. But when *unconsciousness* (behoshi) is added to it, it transforms into *unconscious action* (behoshi karma). Unconsciousness here refers to that unaware, automatic mode where we perform actions without awareness, like habitually scrolling on the phone or reacting without thinking.
Kaiser Kalpbrix ji’s research indicates that unconsciousness is like a *weed* (kharpatwar) – if we do not add any conscious attitude to the kriya, unconsciousness infiltrates on its own. For example:
– Sleep kriya: If you sleep without awareness, it becomes just an unconscious state, where dreams remain uncontrolled and you feel tired in the morning.
– Daily tasks: While working in the office, if the mind is wandering elsewhere, it is unconscious action, which creates stress and dissatisfaction.
This sutra warns that kriya without consciousness can be futile or harmful. But the good news is that changing it is easy – just move toward the next sutras.
Sutra 2: Kriya + Witness Consciousness = Conscious Observer
This sutra is the foundation of sadhana. Here, *witness consciousness* (sakshi bhav) means detaching oneself from the kriya and observing it like an observer. In Kaiser Kalpbrix ji’s research, this attitude makes kriya conscious, turning the person into a *conscious observer* (hoshwan drishta). Adding witness consciousness transforms kriya into sadhana, because now you are not just performing the action but experiencing it with awareness.
Let us examine the explanation in depth:
– In sleep kriya: While sleeping, if you add witness consciousness – such as observing your breaths or noticing body sensations – then sleep becomes a deep sadhana. It leads toward lucid dreaming or deep relaxation, where consciousness predominates over unconsciousness, you understand sleep and move toward mastering it.
Seated kriya: In meditation, if you observe thoughts like a witness (without getting entangled in them), it is the state of conscious observer. Kaiser ji’s research shows that this increases mental clarity and reduces stress.
Dynamic kriya: While walking or working, add witness consciousness – such as feeling your steps or noticing emotions. This turns everyday life into sadhana, and the weed of unconsciousness automatically diminishes.
This sutra makes life easier because now there is no need to set aside separate time for sadhana; by connecting every kriya with consciousness, you can remain in continuous practice.
Sutra 3: Kriya + Playful Creator Consciousness = Creator of Creation
This is the most advanced sutra, where *playful creator consciousness* (leeladhar bhav) is added. Leeladhar bhav means viewing kriya as a divine play (leela), where you consider yourself the creator of creation. In Kaiser Kalpbrix ji’s research, this attitude not only makes the person an observer but also an active creator. Here, kriya is no longer just conscious; it becomes creative and joyful.
Understand in detail:
Sleep kriya: While sleeping, add leeladhar bhav – such as considering dreams as your creation and directing them. This turns sleep into a creative process, where you shape your inner world. You become the master of dreams, the master of sleep.
Seated kriya: In meditation, consider yourself leeladhar – direct thoughts like a game. This state makes the person a *creator of creation*, where new insights are born from meditation. You can nullify thoughts whenever you want, create them whenever you want; this grants mastery over imagination, thoughts, and samadhi. You become the master of your birth and death.
Dynamic kriya: Add leeladhar bhav to daily tasks to make them a leela – like cooking as a creation process. Kaiser ji’s research shows that this increases joy in life and turns kriya from a burden into a celebration. You become the master of your life, like Krishna.
This sutra is the climax, because here unconsciousness is completely eliminated, and the person becomes a co-creator of creation.
How do these sutras make life easier?
These sutras emerging from Kaiser Kalpbrix ji’s research democratize sadhana – it is no longer an elitist practice but the reality of every moment. If witness or leeladhar bhav is not added to kriya, unconsciousness joins on its own, making life complicated (stress, dissatisfaction). But with these sutras:
– Every kriya becomes sadhana, whether it is sleep or any activity.
– By stopping the weed of unconsciousness, consciousness can be made predominant.
– Life becomes easy because now no separate effort is needed for sadhana; it happens naturally.
In the end, these sutras teach us that consciousness is the essence of kriya. By adopting them, we can free ourselves from unconscious actions and become conscious observers and creators of creation. Kaiser Kalpbrix ji’s this insight is a revolution in the spiritual world and latest research, making sadhana simple and accessible.
