Two Ways of Living Life: From Unconscious Doer to Conscious/Observer Doer
When the Mind is Our Master: The Life of a Mere Doer
When we live as merely a doer, our mind controls us. In this state, the mind becomes our master. The nature of the mind is restless and full of countless desires. It constantly pushes us towards the external world, trapping us in a web of सुख (sukha - pleasure) and दुख (dukha - pain). We become excessively dependent on the outcomes of our actions, and when things don't go as expected, frustration and stress overwhelm us. In this state, we become slaves to external circumstances and the mind's uncertain desires.
When the Soul is Our Master: The Life of a Conscious/Observer Doer
In contrast, when we live as a conscious/observer doer, our soul guides us. In this state, the soul becomes our true master. The nature of the soul is peace, bliss, and detachment. When the soul guides us, we live with a sense of witness consciousness even while in the body. We perform actions, but we are not attached to their results. We observe life's events like a spectator, without being affected by them. This helps us maintain balance and inner peace in life. And even when we leave the body, the soul continues to live a disembodied life as an observer, abiding in supreme bliss.
Methods to Become an Observer
Achieving the state of an observer is a practice, and there are many paths to attain it. Here are some key methods that can help us become an observer:
* Through Yoga: Yoga, especially Raja Yoga and Karma Yoga, helps us quiet the mind and connect with the soul. Through asanas, pranayama, and meditation, we learn to control our consciousness and attain inner peace.
* Through Tantra: Tantra, though often misunderstood, through its profound practices, paves the way for awakening energy and elevating consciousness to a higher level, fostering witness consciousness.
* Through Mantra: Regular chanting of mantras focuses the mind and connects us to a specific vibration, leading to inner peace and the attainment of the observer state.
* Through Yantra: Yantras, specific geometric figures, become focal points for meditation and help to concentrate the mind on a single point, leading to the expansion of consciousness.
* Through Meditation: Meditation is the most direct path. It helps develop the ability to quiet the mind, observe thoughts, and detach oneself from them. Through regular meditation, we learn to recognize our inner observer.
* Through Scriptures: Studying various spiritual and philosophical scriptures provides us with deep knowledge about life, the soul, and the universe. This knowledge helps us elevate our consciousness and develop an observer state.
* Through Bhakti (Devotion): True devotion and love for God liberate us from ego and help us surrender to a higher power. This surrender leads us towards witness consciousness.
* Through Shravan (Listening): Listening to discourses from experienced gurus or saints and assimilating their wisdom gives us a new perspective on life, helping us understand and adopt the observer state.
* Through Manan (Contemplation): Deeply contemplating the knowledge gained and striving to incorporate it into our lives is called Manan. This process helps us assimilate concepts and internalize the witness consciousness.
* Through Seva (Service): Selfless service to others liberates us from ego and connects us to the wider universe. It helps us look beyond ourselves and become part of a larger purpose.
* Through Tyag (Renunciation): Renouncing material desires and attachments grants us freedom. When we reduce our dependence on external things, we become internally more free and dwell in the observer state.
* Through Bhog (Enjoyment): Enjoying life's pleasures while remaining unattached to them, meaning not being entangled in them even while experiencing them. This shows us that we can enjoy experiences without being affected by them.
* Through All Actions: Performing every action in life with awareness, whether it's eating, walking, or talking. By being present in every moment, we become witnesses to our actions.
* Through Vrittis (Mental Modifications): Simply observing the mind's modifications (thoughts, emotions) without being affected by them. This teaches us that we are separate from our thoughts and feelings.
* Through Sleep: Even in deep sleep, our consciousness acts as a witness, even if we don't consciously experience it. Understanding sleep as a conscious practice can also reinforce the observer state.
In conclusion, living life merely as a doer keeps us subservient to the mind and affected by external circumstances. On the other hand, living as a conscious/observer doer means being guided by the soul, leading to inner peace, freedom, and bliss. These various methods for becoming an observer help us bring about this significant transformation and live life in a more enriched and meaningful way. This journey is one of self-discovery and the attainment of supreme bliss.
When to Connect with Us
If you are already conscious and an observer, then you don't need us. Because even while in the body, you are the master of your life, and even after leaving the body, you remain the master of the body. You are also the master of both life and death.
However, if you are driven by your mind, live by your mind, and your mind is your master, then you will not be able to live an infinite life as an observer. You will repeatedly take on new forms to live life, just as today you are living as Sunil, Anil, Peter, Michael, Rohan, Rita, Geeta, etc.
But when Buddha, Krishna, Kabir, and Nanak left their bodies, they continue to live an infinite life as observers. Whether they choose to embody again or not is up to them. Now, they have mastery over life, death, and birth. But when you die, will you attain this mastery? This mastery is only granted to those who lived as masters in their life, not according to the mind, not according to their tendencies, not according to other people, but who lived as an observer, according to the soul.
So, connect with us to attain mastery.
Embark on your journey of becoming your own master.
In spiritual practice, there are two types of methods. One is the traditional method, such as the practice of Vipassana given by Buddha in Buddhism, with the expectation of attaining salvation.
Similarly, in Christianity, people believe they will attain salvation by praying and following the commandments.
In Islam, we believe that everyone will attain heaven by following the prayers (Namaz) and commandments given by Allah.
In Sanatana Dharma, people believe they will attain salvation by doing idol worship, chanting mantras, and giving charity.
Similarly, people of different religions follow what various gurus and individuals have taught, believing that by doing so, they will achieve salvation and liberation. This is the traditional way for a person to progress toward salvation and liberation.
However, kaiser Kalpbrix presents a different approach, explaining that the choice of spiritual practice is determined by looking at a person’s nature (swabhav), habits (aadat), samskaras, and the actions that their energy repeatedly wants to perform. By doing this, it is decided which practice will lead them to salvation and liberation.
There are three states in life:
* The stationary state (rest)
* The state of sleep
* The state of action
In the state of action, all the tasks we perform throughout the day are also turned into spiritual practices.
After this, there is a fourth state, which is called the state of awareness or Turiya. In essence, maintaining awareness in all three states is the fourth state.
So, when a person attains awareness in the stationary state, awareness in sleep, and awareness in every action, and then remains in the Turiya state, they achieve liberation in this very life. And a person who achieves liberation in this life also attains liberation and salvation at the time of death and after death.
Just like Buddha, Mahavira, Kabir, and all the yogis whom you call mysterious—they attained liberation in this very life and lived their lives as liberated beings. This is because liberation is not an event that happens after death; liberation is a process of life, just as unconsciousness is a process of life. So when someone becomes a Buddha, Mahavira, or Kabir, they live a life of awareness and liberation, with this very body, and experience it. When they leave this body, they have the choice to either take on a body again or to remain a witness and live a disembodied life.
For this, kaiser Kalpbrix says that there are three states in life: the stationary state, the state of sleep, and the state of action. In these three states, there are many actions. And the actions that a person performs repeatedly are the ones that are turned into spiritual practices. Every action can be made a spiritual practice, but for each person, the specific actions that will become their practice are identified, and that is when their journey of practice begins and reaches its destination. So, it is important to know whether you can become a witness through meditation, yoga, Namaz, prayer, self-study, or something else. Only then can you move toward becoming a witness.
Let’s fully explore this mysterious world.
Welcome to this journey…
Certainly, here is a complete list of all the major spiritual practices from around the world.
1. Sanatana Dharma (Hinduism)
* Yoga: Karma Yoga, Bhakti Yoga, Jnana Yoga, Raja Yoga, Hatha Yoga.
* Meditation (Dhyana): Mantra chanting, Trataka (focusing on a single point), Kundalini awakening.
* Worship (Puja): Idol worship, Havan (fire rituals), Aarti.
* Japa: Repeating a mantra or the name of God.
* Tapasya: Rigorous practice and self-discipline.
* Swadhyaya: Self-study of religious scriptures.
2. Bhakti Movement and Saint Tradition
* Bhajan-Kirtan: Devotional songs sung in praise of God.
* Prema Sadhana: The path of love and surrender to God.
3. Buddhism
* Vipassana: Focusing on the sensations of the body and mind.
* Samadhi: Concentration meditation.
* Metta Bhavana: The practice of compassion for all beings.
* Zen Meditation (Zazen): Seated meditation.
4. Jainism
* Samayik: Meditation and self-reflection for a specific period.
* Pratikraman: Repentance for one’s sins.
* Dhyana: Various forms of concentration practices.
5. Islam
* Namaz (Salat): The five daily prayers.
* Roza (Sawm): Fasting.
* Zikr: The repeated chanting of Allah’s name.
* Recitation of the Quran: Reading the holy book.
6. Christianity
* Prayer: Communication with God.
* Bible Study: Understanding the holy book.
* Meditation: Contemplative prayer.
* Service: Selfless service to others.
7. Sikhism
* Naam Japna: Meditating on and remembering the name of God.
* Kirtan: Religious hymns and music.
* Seva: Selfless service.
8. Sufism
* Zikr: Repetitive chanting and breathing exercises.
* Sama: Meditation through music and dance (like the whirling dervishes).
* Muraqaba: Deep contemplation.
9. Tantric Practices
* Mantra and Yantra Sadhana: Using mantras and special geometric diagrams.
* Tantric Kriyas: Rituals to purify the body and energy.
10. Chinese Spiritual Traditions
* Qigong: The practice of breath and slow movement to balance internal energy (Qi).
* Tai Chi: A meditative martial art.
11. Shamanic and Indigenous Traditions
* Vision Quest: Gaining visions through nature meditation.
* Shamanic Journey: Traveling to other levels of consciousness.
12. Modern and Western Practices
* Affirmations: Repeating positive statements.
* Manifestation: Creating reality through thoughts.
* Crystal Healing: Using crystals to balance energy.
Everyone knows this, but the scope of spiritual practice is vast. There are countless spiritual practices for you to discover. Welcome to a new world.